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Religion
In reply to the discussion: How is 'Jesus Son of God' different from sons of Greek gods? Ever hear sermon on this? [View all]NeoGreen
(4,033 posts)55. Agreed, and would add...
...the primary focus of my criticism is upon the literalist's idea that the magic related in any of these stories is real, should be revered and can not be questioned.
There may be some subtle narrative on morality to be gleaned from some of the stories in these historic religious tracks, but it is overwhelmed and destroyed by the literalist's fervor.
My secondary focus is on those who provide a modicum of cover for the literalist's ideas by providing support (let's call it material support to keep with the current vernacular) to those same institutions where the literalist acquires and foments his bad ideas.
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How is 'Jesus Son of God' different from sons of Greek gods? Ever hear sermon on this? [View all]
bobbieinok
Feb 2019
OP
IIRC there was a major debate in 80s? re validity of claims that can't be falsified
bobbieinok
Feb 2019
#31
Or, an admission that human intelliegence is not capable of understanding? eom
guillaumeb
Feb 2019
#38
Or a willful embrace of ignorance, intellectual fatalism and laziness, as sacred
Bretton Garcia
Feb 2019
#39
You were asked to define a word YOU used yourself as YOU define it, not "others"
Major Nikon
Feb 2019
#20
Genuine studies of cultural histories are interesting and informative. But
struggle4progress
Feb 2019
#43
The literalists take the view that the texts must be accepted as accurate accounts
struggle4progress
Feb 2019
#54
"A bit different, but not so very different" doesn't make for a long enough sermon
RockRaven
Feb 2019
#27