remembering wounded knee--29 december 1890
Wounded Knee Massacre
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Not to be confused with Wounded Knee incident.
Wounded Knee Massacre
Part of the Ghost Dance War and the Sioux Wars
Date December 29, 1890
Location Wounded Knee Creek, South Dakota
Result United States victory
Belligerents:
United States military
victims:
Miniconjou Lakota
Hunkpapa Lakota
Commanders and leaders
James W. Forsyth Spotted Elk †
Strength
500 military:
7th U.S. Cavalry:
438 troopers[1]
22 artillerymen with four 1.65–inch guns
30 Oglala Indian scouts 120 men[2]
Casualties and losses
25 killed,
39 wounded (6 fatally)
indigenous casualties:
150-300 killed:
90 men killed
200 women and children killed[3][4]
51 wounded (7 fatally)
Mass grave for the dead Lakota after the conflict at Wounded Knee Creek
The Wounded Knee Massacre occurred on December 29, 1890,[5] near Wounded Knee Creek (Lakota: Čhaŋkpé Ópi Wakpála) on the Lakota Pine Ridge Indian Reservation in the U.S. state of South Dakota.
The previous day, a detachment of the U.S. 7th Cavalry Regiment commanded by Major Samuel M. Whitside intercepted Spotted Elk's band of Miniconjou Lakota and 38 Hunkpapa Lakota near Porcupine Butte and escorted them 5 miles (8.0 km) westward to Wounded Knee Creek, where they made camp. The remainder of the 7th Cavalry Regiment, led by Colonel James W. Forsyth, arrived and surrounded the encampment. The regiment was supported by a battery of four Hotchkiss mountain guns.[6]
On the morning of December 29, the troops went into the camp to disarm the Lakota. One version of events claims that during the process of disarming the Lakota, a deaf tribesman named Black Coyote was reluctant to give up his rifle, claiming he had paid a lot for it.[7] A scuffle over the rifle escalated, and a shot was fired which resulted in the 7th Cavalry opening fire indiscriminately from all sides, killing men, women, and children, as well as some of their fellow soldiers. The Lakota warriors who still had weapons began shooting back at the attacking soldiers, who quickly suppressed the Lakota fire. The surviving Lakota fled, but cavalrymen pursued and killed many who were unarmed.
By the time it was over, more than 200 men, women, and children of the Lakota had been killed and 51 were wounded (4 men and 47 women and children, some of whom died later); some estimates placed the number of dead at 300.[4] Twenty-five soldiers also died, and 39 were wounded (6 of the wounded later died).[8] At least twenty soldiers were awarded the Medal of Honor.[9] In 2001, the National Congress of American Indians passed two resolutions condemning the awards and called on the U.S. government to rescind them.[10] The site of the battlefield has been designated a National Historic Landmark.[5]
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https://en.wikipedia.org/wiki/Wounded_Knee_Massacre
(some background
Roxanne Dunbar-Ortiz
December 29, 2014 ·
December 29, 1890, Wounded Knee massacre
GHOST DANCING
Disarmed, held in concentration camps, their children taken away, half starved, the Indigenous peoples of the West found a form of resistance that spread like wildfire in all directions from its source, thanks to a Paiute holy man, Wovoka, in Nevada. Pilgrims journeyed to hear his message and to receive directions on how to perform the Ghost Dance, which promised to restore the Indigenous world as it was before colonialism, making the invaders disappear and the buf- falo return. It was a simple dance performed by everyone, requiring only a specific kind of shirt that was to protect the dancers from gunfire.
When the dancing began among the Sioux in 1890, reservation officials reported it as disturbing and unstoppable. They believed that it had been instigated by Hunkpapa Teton Sioux leader Tatanka Yotanka (Sitting Bull), who had returned with his people in 1881 from exile in Canada. He was put under arrest and imprisoned in his home, closely guarded by Indian police. Sitting Bull was killed by one of his captors on December 15, 1890.
All Indigenous individuals and groups living outside designated federal reservations were considered “fomenters of disturbance,” as the War Department put it. Following Sitting Bull’s death, military warrants of arrest were issued for leaders such as Big Foot, who was responsible for several hundred civilian refugees who had not yet turned themselves in to the designated Pine Ridge Reservation. When Big Foot heard of Sitting Bull’s death and that the army was looking for him and his people—350 Lakotas, 230 of them women and children—he decided to lead them through the subzero weather to Pine Ridge to surrender. En route on foot, they encountered US troops. The commander ordered that they be taken to the army camp at Wounded Knee Creek, where armed soldiers surrounded them. Two Hotchkiss machine guns were mounted on the hillside, enough firepower to wipe out the whole group. During the night, Colonel James Forsyth and the Seventh Cavalry, Custer’s old regi- ment, arrived and took charge. These soldiers had not forgotten that Lakota relatives of these starving, unarmed refugees had killed Custer and decimated his troops at the Little Bighorn fourteen years earlier. With orders to transport the refugees to a military stockade in Omaha, Forsyth added two more Hotchkiss guns trained on the camp, then issued whiskey to his officers. The following morning, December 29, 1890, the soldiers brought the captive men out from their campsites and called for all weapons to be turned in. Search- ing tents, soldiers confiscated tools, such as axes and knives. Still not satisfied, the officers ordered skin searches. A Winchester rifle turned up. Its young owner did not want to part with his beloved ri- fle, and, when the soldiers grabbed him, the rifle fired a shot into the air. The killing began immediately. The Hotchkiss guns began fir- ing a shell a second, mowing down everyone except a few who were able to run fast enough. Three hundred Sioux lay dead. Twenty- five soldiers were killed in “friendly fire.” Bleeding survivors were dragged into a nearby church. Being Christmastime, the sanctuary was candlelit and decked with greenery. In the front, a banner read: peace on earth and good will to men.
The Seventh Cavalry attack on a group of unarmed and starving Lakota refugees attempting to reach Pine Ridge to accept reservation incarceration in the frozen days of December 1890 symbolizes the end of Indigenous armed resistance in the United States. The slaughter is called a battle in US military annals. Congres- sional Medals of Honor were bestowed on twenty of the soldiers involved. A monument was built at Fort Riley, Kansas, to honor the soldiers killed by friendly fire. A battle streamer was created to honor the event and added to other streamers that are displayed at the Pentagon, West Point, and army bases throughout the world. L. Frank Baum, a Dakota Territory settler later famous for writing The Wonderful Wizard of Oz, edited the Aberdeen Saturday Pioneer at the time. Five days after the sickening event at Wounded Knee, on January 3, 1891, he wrote, “The Pioneer [sic] has before declared that our only safety depends upon the total extermination of the Indians. Having wronged them for centuries we had better, in order to protect our civilization, follow it up by one more wrong and wipe these untamed and untamable creatures from the face of the earth.”
Excerpt from "An Indigenous Peoples' History of the United States," 153-56
https://www.facebook.com/roxanne.dunbarortiz/posts/10204405850640876
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Ghost Dance Shirt
The Wounded Knee Massacre
White officials became alarmed at the religious fervor and in December 1890 banned the Ghost Dance on Lakota reservations.When the rites continued, officials called in troops to Pine Ridge and Rosebud reservations in South Dakota. The military, led by veteran General Nelson Miles, geared itself for another campaign.
The presence of the troops exacerbated the situation. Short Bull and Kicking Bear led their followers to the northwest corner of the Pine Ridge reservation, to a sheltered escarpment known as the Stronghold. The dancers sent word to Sitting Bull of the Hunkpapas to join them. Before he could set out from the Standing Rock reservation in North Dakota, however, he was arrested by Indian police. A scuffle ensued in which Sitting Bull and seven of his warriors were slain. Six of the policemen were killed.
General Miles had also ordered the arrest of Big Foot, who had been known to live along the Cheyenne River in South Dakota. But, Big Foot and his followers had already departed south to Pine Ridge, asked there by Red Cloud and other supporters of the whites, in an effort to bring tranquility. Miles sent out the infamous Seventh Cavalry led by Major Whitside to locate the renegades. They scoured the Badlands and finally found the Miniconjou dancers on Porcupine Creek, 30 miles east of Pine Ridge. The Indians offered no resistance. Big Foot, ill with pneumonia, rode in a wagon. The soldiers ordered the Indians to set up camp five miles westward, at Wounded Knee Creek. Colonel James Forsyth arrived to take command and ordered his guards to place four Hotchkiss cannons in position around the camp. The soldiers now numbered around 500; the Indians 350, all but 120 of these women and children.
The following morning, December 29, 1890, the soldiers entered the camp demanding the all Indian firearms be relinquished. A medicine man named Yellow Bird advocated resistance, claiming the Ghost Shirts would protect them. One of the soldiers tried to disarm a deaf Indian named Black Coyote. A scuffle ensued and the firearm discharged. The silence of the morning was broken and soon other guns echoed in the river bed. At first, the struggle was fought at close quarters, but when the Indians ran to take cover, the Hotchkiss artillery opened up on them, cutting down men, women, children alike, the sick Big Foot among them. By the end of this brutal, unnecessary violence, which lasted less than an hour, at least 150 Indians had been killed and 50 wounded. In comparison, army casualties were 25 killed and 39 wounded. Forsyth was later charged with killing the innocents, but exonerated.
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http://www.lastoftheindependents.com/wounded.htm
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